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In one of his definitions of sin Thomas quotes Augustine of Hippo's description of sin as "a thought, words and deed against the Eternal Law."' [39] Now there are two rules of the human will: one is proximate and homogeneous, viz. the human reason; the other is the first rule, viz. the eternal law, which is God's reason, so to speak (quasi ...
In Christian theology, sin is considered a fundamental problem affecting humanity. It encompasses actions, thoughts, and intentions that deviate from moral and divine standards. Sin manifests in various forms and is often described using terms such as iniquity, corruption, rebellion, and evil.
According to the classical definition of St. Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God." [ 12 ] [ 13 ] Thus, sin requires redemption, a metaphor alluding to atonement, in which the death of Jesus is the price that is paid to release the faithful from the bondage of sin. [ 14 ]
The Eastern Orthodox Church presents a view of sin distinct from views found in Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the human nature, diminishes the divine likeness within ...
Apologetics/polemics – studying Christian theology as it compares to non-Christian worldviews in order to defend the faith and challenge beliefs that lie in contrast with Christianity. Biblical hermeneutics – interpretation of the Bible, often with particular emphasis on the nature and constraints of contemporary interpretation ...
Boston organizes human nature into four aspects: Primitive Integrity, Entire Depravity, Begun Recovery, and Consummate Happiness or Misery. They correspond to Augustine of Hippo's four own figured states: able to sin (posse peccare), not able not to sin (non posse non peccare), able not to sin (posse non peccare), unable to sin (non posse peccare).
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Internal sin, in Christianity, is the idea that sin may be committed not only by outward deeds but also by the inner activity of the mind, quite apart from any external manifestation. [1] Thought crimes were as old as heresy , but the Reformation 's alarms received new emphasis at the Council of Trent (Session XIV, chapter. v).