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An anecdote [1] [2] is "a story with a point", [3] such as to communicate an abstract idea about a person, place, or thing through the concrete details of a short narrative or to characterize by delineating a specific quirk or trait.
Accurate determination of whether an anecdote is typical requires statistical evidence. [19] Misuse of anecdotal evidence in the form of argument from anecdote is an informal fallacy [20] and is sometimes referred to as the "person who" fallacy ("I know a person who..."; "I know of a case where..." etc.) which places undue weight on experiences ...
Anecdotes may be real or fictional; the anecdotal digression is a common feature of literary works and even oral anecdotes typically involve subtle exaggeration and dramatic shape designed to entertain the listener.
Innocent: often wrongly believed to have the original meaning of "not knowing", as if it came from Latin noscere (to know); in fact it comes from nocere (to harm), and the primary sense is "harmless".
An anecdote is a short and amusing or interesting story about a biographical incident. It may be as brief as the setting and provocation of a bon mot. An anecdote is always presented as based on a real incident involving actual persons, whether famous or not, usually in an identifiable place; whether authentic or not, it has verisimilitude or ...
An argument from anecdote is an informal logical fallacy, when an anecdote is used to draw an improper logical conclusion. The fallacy can take many forms, such as cherry picking , hasty generalization , proof by assertion , and so on.
A chreia was a brief, useful (χρεία means "use") anecdote about a particular character. That is, a chreia was shorter than a narration—often as short as a single sentence—but unlike a maxim, it was attributed to a character.
These academics seek to quantify the value of the use of anecdotes, e.g. in promoting public awareness of a disease. More recently, economists studying choice models have begun assessing anecdotal value in the context of framing ; Daniel Kahneman and Amos Tversky suggest that choice models may be contingent on stories or anecdotes that frame or ...