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The concept of person was further developed during the Trinitarian and Christological debates of the 4th and 5th centuries in contrast to the word nature. [13] During the theological debates, some philosophical tools (concepts) were needed so that the debates could be held on common basis to all theological schools.
Traditionally, the concept of personhood has included the concept of the soul, a metaphysical concept of a non-corporeal or extra-corporeal dimension of human beings. In modernity, the concepts of subjectivity and intersubjectivity , personhood, mind , and self have come to encompass a number of aspects of humanness that were previously ...
A human person who lacks the ability to think rationally (either because she is too young or she suffers from a disability) is still a human person because of her nature. Consequently, it makes sense to speak of a human being’s lack if and only if she is an actual person.
According to Edouard Machery, the concept of human nature is an outgrowth of folk biology and in particular, the concept of folk essentialism – the tendency of ordinary people to ascribe essences to kinds. Machery argues that while the idea that humans have an "essence" is a very old idea, the idea that all humans have a unified human nature ...
The concept originates as a precise technical term with Aristotle (although it can also be found in Plato), [1] ... Svabhava is the nature of a person, which is a ...
Personal identity is the unique numerical identity of a person over time. [1] [2] Discussions regarding personal identity typically aim to determine the necessary and sufficient conditions under which a person at one time and a person at another time can be said to be the same person, persisting through time.
Kwame Gyekye (10 November 1939 – 13 April 2019) was a Ghanaian philosopher, and an important figure in the development of modern African philosophy.Gyekye was an emeritus professor of philosophy at the University of Ghana, and a visiting professor of philosophy and African-American studies at Temple University. [1]
Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters.