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Technological immortality is the prospect for much longer life spans made possible by scientific advances in a variety of fields: nanotechnology, emergency room procedures, genetics, biological engineering, regenerative medicine, microbiology, and others. Contemporary life spans in the advanced industrial societies are already markedly longer ...
Biological immortality (sometimes referred to as bio-indefinite mortality) is a state in which the rate of mortality from senescence (or aging) is stable or decreasing, thus decoupling it from chronological age. Various unicellular and multicellular species, including some vertebrates, achieve this state either throughout their existence or ...
Hugh Everett did not mention quantum suicide or quantum immortality in writing; his work was intended as a solution to the paradoxes of quantum mechanics. Eugene Shikhovtsev's biography of Everett states that "Everett firmly believed that his many-worlds theory guaranteed him immortality: his consciousness, he argued, is bound at each branching to follow whatever path does not lead to death". [5]
Eternal youth is the concept of human physical immortality free of ageing. The youth referred to is usually meant to be in contrast to the depredations of aging, rather than a specific age of the human lifespan. Eternal youth is common in mythology, and is a popular theme in fiction.
The 2045 Initiative has a roadmap for developing cybernetic immortality. [8] The Initiative has the goal for an avatar controlled by a "brain-computer" interface to be developed between 2015 and 2020, between 2020 and 2025 creating an autonomous life-support system for the human brain linked to a robot, between 2030 and 2035 creating a computer model of the brain and human consciousness with ...
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Karyn Hascal, The Healing Place’s president and CEO, said she would never allow Suboxone in her treatment program because her 12-step curriculum is “a drug-free model. There’s kind of a conflict between drug-free and Suboxone.” For policymakers, denying addicts the best scientifically proven treatment carries no political cost.
1922: Kirsopp Lake — Immortality and the Modern Mind; 1923: George Edwin Horr — The Christian Faith and Eternal Life; 1924: Philip Cabot — The Sense of Immortality; 1925: Edgar S. Brightman — Immortality in Post-Kantian Idealism; 1926: Gustav Kruger — The Immortality of Man According to the Views of the Men of the Enlightenment