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To perceive and combat ruling-class cultural hegemony, the working class and the peasant class depend upon the moral and political leadership of their native intelligentsia, the scholars, academics, and teachers, scientists, philosophers, administrators et al. from their specific social classes; thus Gramsci's political distinction between the ...
In line with Gramsci's theories of cultural hegemony, he argued that capitalist power needed to be challenged by building a counter-hegemony. By this, he meant that, as part of the war of position, the organic intellectuals and others within the working-class, need to develop alternative values and an alternative ideology in contrast to ...
In the early 20th century, the Italian Marxist philosopher Antonio Gramsci used the idea of hegemony to talk about politics within a given society. He developed the theory of cultural hegemony, an analysis of economic class (including social class) and how the ruling class uses consent as well as force to maintain
Ideas in Marxist theory, critical theory and educational theory that are associated with Gramsci's name include: Cultural hegemony as a means of maintaining the capitalist state. The need for popular workers' education to encourage development of intellectuals from the working class.
Neo-Gramscianism is a critical theory approach to the study of international relations (IR) and the global political economy (GPE) that explores the interface of ideas, institutions and material capabilities as they shape the specific contours of the state formation. The theory is heavily influenced by the writings of Antonio Gramsci. [1]
Inspired by Gramsci's differentiation between hegemony as a form of ideological consent and dominance as an expression of conflict, Christian Groes-Green [21] has argued that when hegemonic masculinities are challenged in a society dominant masculinities are emerging based on bodily powers, such as violence and sexuality, rather than based on ...
In discussions of the meaning of the term subaltern in the work of Gramsci, Spivak said that he used the word as a synonym for the proletariat (a code word to deceive the prison censor to allow his manuscripts out the prison), [5] but contemporary evidence indicates that the term was a novel concept in Gramsci's political theory. [6]
Gramsci is best known for his theory of cultural hegemony, which describes how cultural institutions function to maintain the status of the ruling class. In Gramsci's view, hegemony is maintained by ideology; that is, without need for violence, economic force, or coercion.