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The central assertion that social contract theory approaches is that law and political order are not natural, but human creations. The social contract and the political order it creates are simply the means towards an end—the benefit of the individuals involved—and legitimate only to the extent that they fulfill their part of the agreement.
The Social Contract, originally published as On the Social Contract; or, Principles of Political Right (French: Du contrat social; ou, Principes du droit politique), is a 1762 French-language book by the Genevan philosopher Jean-Jacques Rousseau.
The Social Contract: A Personal Inquiry into the Evolutionary Sources of Order and Disorder is a 1970 book by Robert Ardrey. It is the third in his four-book Nature of Man Series. The book extended Ardrey's refutation of the prevailing conviction within social sciences that all social behavior is purely learned and not governed by innate patterns.
New Social Contract (Dutch: Nieuw Sociaal Contract [niu soːˈɕaːl kɔnˈtrɑkt]; NSC) is a political party in the Netherlands founded and led by Pieter Omtzigt. [5]
Thomas Hobbes (/ h ɒ b z / HOBZ; 5 April 1588 – 4 December 1679) was an English philosopher, best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. [4]
The Social Contract was a policy of the Labour governments of Harold Wilson and James Callaghan in 1970s Britain. The contract referred to a pact between the Labour government and the Trades Union Congress (TUC) in order to allow the former to govern the country more effectively. The main goal of the Social Contract was the control of wage ...
Contractualism is a term in philosophy which refers either to a family of political theories in the social contract tradition (when used in this sense, the term is an umbrella term for all social contract theories that include contractarianism), [1] or to the ethical theory developed in recent years by T. M. Scanlon, especially in his book What We Owe to Each Other (published 1998).
Social rights are very similar to political rights, and it can be understood that they are effectively the same concepts being exercised in a less extreme way. [ 2 ] Cécile Fabre argues that "it is legitimate to constrain democratic majorities, by way of the constitution, to respect and promote those fundamental rights of ours that protect the ...