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"exhort/encourage" (in 2:6) "rebuke/reproof" (in 1:13) recalling 'the job description of the overseer' (1:9), which Titus must do himself. [15] "Let no one despise you": is an indirect command in the third person to strengthen Titus, which is similar in form and content to 1 Timothy 4:12 for Timothy. [16] Philip Towner offers a paraphrase:
Titus 2:11—"For the grace of God has appeared, bringing salvation for all people." Hebrews 2:9—"But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone." [3]
[11] Titus has a very close affinity with 1 Timothy, sharing similar phrases and expressions and similar subject matter. [12] [13] This has led many scholars to believe that it was written by the same author who wrote 1 and 2 Timothy: their author is sometimes referred to as "the Pastor". [14] The gnostic writer Basilides rejected the epistle. [15]
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
Father Jerome Murphy-O'Connor, O.P., in the New Jerome Biblical Commentary, "agrees with many other commentators on this passage over the last hundred years in recognising it to be an interpolation by a later editor of 1 Corinthians of a passage from 1 Timothy 2:11–15 that states a similar 'women should be silent in churches '". This made 1 ...
[2] Titus brought a fundraising letter from Paul to Corinth, to collect for the poor in Jerusalem. According to Jerome, Titus was the amanuensis of this epistle (2 Corinthians). [3] Later, on Crete, Titus appointed presbyters (elders) in every city and remained there into his old age, dying in Gortyna. [2]
2 Corinthians 11 is the eleventh chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 CE. [ 1 ]
The Gospel narratives of Luke 10:38-42 and John 12:2-3 describe a dinner just after Lazarus has been raised from the dead. "They made him a supper", John says, and "Mary has chosen the good portion." Atwill sees this as a macabre cannibalistic double entendre, and a parallel to Wars 6.3 , in which Josephus describes a woman named Mary who is ...