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In the Catholic Church, the Seal of Confession (also known as the Seal of the Confessional or the Sacramental Seal) is the absolute duty of priests or anyone who happens to hear a confession not to disclose anything that they learn from penitents during the course of the Sacrament of Penance (confession). [1]
The clergy–penitent privilege, clergy privilege, confessional privilege, priest–penitent privilege, pastor–penitent privilege, clergyman–communicant privilege, or ecclesiastical privilege, is a rule of evidence that forbids judicial inquiry into certain communications (spoken or otherwise) between clergy and members of their congregation. [1]
It is a sin against the dignity of the person who trusts the priest, and who expresses his or own situation to ask for forgiveness, and then this is used to organize matters for a group or a movement, perhaps – I don't know, I am improvising – perhaps even a new congregation, I don't know. But the internal forum is an internal forum.
The Seal of the Confessional (also Seal of Confession or Sacramental Seal) is a Christian doctrine forbidding a priest from disclosing any information learned from a penitent during Confession. This doctrine is recognized by several Christian denominations: Seal of the Confessional (Anglicanism) Seal of confession in the Catholic Church
Prior to the adoption of statutory protections, there was some protection under common law. New York: In People v. Phillips (1 Southwest L. J., 90), in the year 1813, the Court of General Sessions in New York recognized the privilege as in a decision rendered by De Witt Clinton, recognized the privilege as applying to Rev. Anthony Kohlmann, S.J., who refused to reveal in court information ...
If a bishop receives a priest into his diocese who belongs to another diocese, both the priest and the bishop are excommunicated. Those who concoct two natures of the Lord before the union but imagine a single one after the union. Religious or laity who attempt to produce another creed.
Women's confessions were heard in the confessional with a screen between priest and penitent. The maxim,"numquam solus cum sola" was strictly enforced by this method. Hearing a man's confession in the box became common in the United States for convenience sake as sacristies were not as vast as they were in Italian churches.
Every priest can administer the sacrament of anointing of the sick validly. The duty and the right to administer it pertains to the priest to whom the spiritual care of the person concerned is entrusted. However, any other priest may administer it instead for a good reason if he has the presumed consent of the priest who has the duty and right ...