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Legere says jealous people often downplay or ignore other people's successes. "Instead of celebrating you and being happy for you, they'll brush them off or say things like, 'It's not even that ...
Leanza dives deeper into the psychology behind jealousy, saying “Jealousy is grounded in low self-esteem and insecurity, which can manifest as hurt, anger and resentment, and so the jealous ...
Jealousy can consist of one or more emotions such as anger, resentment, inadequacy, helplessness or disgust. In its original meaning, jealousy is distinct from envy, though the two terms have popularly become synonymous in the English language, with jealousy now also taking on the definition originally used for envy alone. These two emotions ...
Pathological jealousy, also known as morbid jealousy, Othello syndrome, or delusional jealousy, is a psychological disorder in which a person is preoccupied with the thought that their spouse or romantic partner is being unfaithful without having any real or legitimate proof, [1] along with socially unacceptable or abnormal behaviour related to these thoughts. [1]
By the late 1960s and the 1970s, jealousy — particularly sexual jealousy — had come to be seen as both irrational and shameful in some quarters, particularly among advocates of free love. [5] Advocates and practitioners of non-exclusive sexual relationships, believing that they ought not to be jealous, sought to banish or deny jealous ...
This explanation is known as jealousy as a specific innate module, "JSIM". [25] According to this perspective, sexual jealousy should be activated by threats to the relationship; in particular, threats of sexual infidelity by the female and threats that the male may share his resources (money, protection, or time) with another woman.
A 24-year-old man from Wales was sentenced to 19 years in prison last week after being convicted for throwing acid on a man he believed was hitting on his girlfriend, potentially blinding the victim.
To deal with anger in others, Seneca suggests that the best reaction is to keep calm. A certain kind of deception, Seneca says, is necessary in dealing with angry people. [9] Galen repeats Seneca's points but adds a new one: finding a guide and teacher can help the person in controlling their passions.