Search results
Results From The WOW.Com Content Network
The word rhei (ρέι, cf. rheology) is the Greek word for "to stream"; according to Plato's Cratylus, it is related to the etymology of Rhea. πάντοτε ζητεῖν τὴν ἀλήθειαν pántote zeteῖn tḕn alḗtheian "ever seeking the truth" — Diogenes Laërtius, Lives of Eminent Philosophers [26] — a characteristic of ...
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
Kalos kagathos or kalokagathos (Ancient Greek: καλὸς κἀγαθός [kalòs kaːɡatʰós]), of which kalokagathia (καλοκαγαθία) is the derived noun, is a phrase used by classical Greek writers to describe an ideal of gentlemanly personal conduct, especially in a military context.
Phocion (/ ˈ f oʊ ʃ i ən,-ˌ ɒ n /; Ancient Greek: Φωκίων Φώκου Ἀθηναῖος Phokion; c. 402 – c. 318 BC), nicknamed The Good (ὁ χρηστός, was an Athenian statesman and strategos, and the subject of one of Plutarch's Parallel Lives. Phocion was a successful politician of Athens. He believed that extreme frugality ...
Ars longa, vita brevis is a Latin translation of an aphorism coming originally from Greek. It roughly translates to "skillfulness takes time and life is short". The aphorism quotes the first two lines of the Aphorisms by the ancient Greek physician Hippocrates: "Ὁ βίος βραχύς, ἡ δὲ τέχνη μακρή".
thus is life: Or "such is life". Indicates that a circumstance, whether good or bad, is an inherent aspect of living. sic vos non vobis mellificates apes: Thus you not for yourselves make honey, bees. Part of a verse written by Virgil after the poet Bathyllus plagiarized his work. sidere mens eadem mutato
In ancient Greek philosophy, phronesis (Ancient Greek: φρόνησις, romanized: phrónēsis) refers to the type of wisdom or intelligence concerned with practical action. It implies good judgment and excellence of character and habits.
In other words, the gods have ideas different from those of mortals, and so events do not always occur in the way persons wish them to. Cf. Virgil, Aeneid, 2: 428. Also cf. "Man proposes and God disposes" and "My Thoughts are not your thoughts, neither are your ways My ways", Isaiah 55, 8–9.