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The term "family values" is often used in political discourse in some countries, its general meaning being that of traditional or cultural values that pertain to the family's structure, function, roles, beliefs, attitudes, and ideals, usually involving the "traditional family"—a middle-class family with a breadwinner father and a homemaker ...
Only in the 1950s did the myth of the happy, nuclear family as the correct family structure arise. [10] Family structure is changing drastically and there is a vast variety of different family structures: "The modern family is increasingly complex and has changed profoundly, with greater acceptance for unmarried cohabitation, divorce, single ...
Family values, sometimes referred to as familial values, are traditional or cultural values that pertain to the family's structure, function, roles, beliefs, attitudes, and ideals. Additionally, the concept of family values may be understood as a reflection of the degree to which familial relationships are valued within an individual's life.
Research on the history of the family crosses disciplines and cultures, aiming to understand the structure and function of the family from many viewpoints. For example, sociological , ecological or economical perspectives are used to view the interrelationships between the individual, their relatives, and the historical time. [ 1 ]
In the United States, the traditional family structure is considered a family support system involving two married individuals providing care and stability for their biological offspring. However, this two-parent, heterosexual, nuclear family has become less prevalent, and nontraditional family forms have become more common. [2]
Manifest functions are the consequences that people see, observe or even expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, according to Merton in his 1957 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual.
Some institutions and structures may have other functions, and some may even be generally dysfunctional, or be functional for some while being dysfunctional for others. [25] This is because not all structures are functional for society as a whole. Some practices are only functional for a dominant individual or a group. [23]
In his analysis of the family relationships of father, mother and child, he related them to the functions of a state: the father is the power, the mother is the minister and the child as subject. As the father is “active and strong” and the child is “passive or weak”, the mother is the “median term between the two extremes of this ...