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Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
The Stoics believed that the mind was rational, and that emotions involve judgements. The Stoic passions are emotions such as fear, anger, and desire which cause suffering. In his On Passions, Chrysippus explained how the passions arise from the mistaken opinions of what is good and bad. They are excessive and disobedient to reason, which ...
One report of the Stoic definitions of these passions appears in the treatise On Passions by Pseudo-Andronicus (trans. Long & Sedley, pg. 411, modified): Distress (lupē) Distress is an irrational contraction, or a fresh opinion that something bad is present, at which people think it right to be depressed. Fear (phobos)
“A bad feeling is a commotion of the mind repugnant to reason, and against nature.” “Happiness is a good flow of life.” “Nothing is more hostile to a firm grasp on knowledge than self ...
The Stoics believed that the universe is God, and Chrysippus affirmed that "the universe itself is God and the universal outpouring of its soul." [88] It is the guiding principle of the universe, "operating in mind and reason, together with the common nature of things and the totality which embraces all existence."
Happiness is a good flow of life," said Zeno, [64] and this can only be achieved through the use of right reason coinciding with the universal reason , which governs everything. A bad feeling (pathos) "is a disturbance of the mind repugnant to reason, and against Nature."
The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...
The main difference between these terms is how it is achieved. Apatheia was seen as a byproduct of living a virtuous life and was not a goal for Stoics to directly attempt to achieve. For followers of Epicurus, ataraxia was a goal that could be achieved through the avoidance of pain which comes primarily from social and political life. [2]