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Cognitive justice is a critique on the dominant paradigm of modern science [3] and promotes the recognition of alternative paradigms or alternative sciences by facilitating and enabling dialogue between, often incommensurable, knowledges. These dialogues of knowledge are perceived as contributing to a more sustainable, equitable, and democratic ...
In its broadest sense, justice is the idea that individuals should be treated fairly. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".
Recognition justice is a theory of social justice that emphasizes the recognition of human dignity and of difference between subaltern groups and the dominant society. [1] [2] Social philosophers Axel Honneth and Nancy Fraser point to a 21st-century shift in theories of justice away from distributive justice (which emphasises the elimination of economic inequalities) toward recognition justice ...
Epistemic injustice is injustice related to knowledge. It includes exclusion and silencing; systematic distortion or misrepresentation of one's meanings or contributions; undervaluing of one's status or standing in communicative practices; unfair distinctions in authority; and unwarranted distrust.
"Justification" involves the reasons why someone holds a belief that one should hold based on one's current evidence. [4] Justification is a property of beliefs insofar as they are held blamelessly. In other words, a justified belief is a belief that a person is entitled to hold.
The book is principally a critique and revision of John Rawls's basic ideas in A Theory of Justice (1971). Sen drew extensively upon Rawls's work, mostly composed while the former was a professor in India. Sen dedicated The Idea of Justice to the memory of Rawls. In summarizing the work, S.R. Osmani writes;
A Theory of Justice is a 1971 work of political philosophy and ethics by the philosopher John Rawls (1921–2002) in which the author attempts to provide a moral theory alternative to utilitarianism and that addresses the problem of distributive justice (the socially just distribution of goods in a society).
Common sense (from Latin sensus communis) is "knowledge, judgement, and taste which is more or less universal and which is held more or less without reflection or argument". [1] As such, it is often considered to represent the basic level of sound practical judgement or knowledge of basic facts that any adult human being ought to possess. [2]