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As with all religious articles, the use of the rosary and the scapular are optional for Roman Catholics. Specific indulgences have been associated with each of them. [4] This article reviews the history, Mariology and the development of the rosary and the scapular as important expressions of popular piety in the Roman Catholic Church.
The Scapular of Our Lady of Mount Carmel (also known as the Brown Scapular) belongs to the habit of both the Carmelite Order and the Discalced Carmelite Order, both of which have Our Lady of Mount Carmel as their patroness. [1] In its small form, it is widely popular among Catholics. Today, it serves as the prototype of all devotional scapulars.
In the 17th century, the rosary began to appear as an element in key pieces of Roman Catholic Marian art. Key examples include Murrillo's Madonna with the Rosary at the Museo del Prado in Spain, and the statue of Madonna with Rosary at the church of San Nazaro Maggiore in Milan.
The Scapular of the Sacred Heart is a Roman Catholic devotional scapular bearing an image of the Sacred Heart of Jesus on the front panel, and an image of the Virgin Mary as Mother of Mercy on the panel which hangs at the wearer's back.
In response, a Carmelite named John Cheron published a fragment of a letter which he purported to be an account by Simon Stock's secretary Peter Swanington (or Swanyngton), giving details of Simon's life, and the scapular vision. It is a fabrication. [1] Devotion to the Brown Scapular remains widespread and is recommended by the Catholic Church ...
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The front of the scapular depicts Joseph carrying the infant Jesus, and a lily in the other hand. The back panel features the Papal Arms, a dove (to symbolize the Holy Ghost) and a Cross. [4] [5] Various indulgences have been granted for all Catholic who wear it by a Rescript of the Congregation for Indulgences, 8 June 1893. [6]