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Interpretative phenomenological analysis (IPA) is a qualitative form of psychology research. IPA has an idiographic focus, which means that instead of producing generalization findings, it aims to offer insights into how a given person, in a given context, makes sense of a given situation.
An important aspect of the descriptive phenomenological method in psychology is the way by which it distinguishes itself from those approaches that are strictly interpretive. [9] In this, Giorgi closely follows Husserl who proposes that "being given and being interpreted are descriptions of the same situation from two different levels of ...
There are many subcategories of members checks, including: narrative accuracy checks, interpretive validity, descriptive validity, theoretical validity, and evaluative validity. In many member checks, the interpretation and report (or a portion of it) is given to members of the sample (informants) in order to check the authenticity of the work.
Coding reliability [4] [2] approaches have the longest history and are often little different from qualitative content analysis. As the name suggests they prioritise the measurement of coding reliability through the use of structured and fixed code books, the use of multiple coders who work independently to apply the code book to the data, the measurement of inter-rater reliability or inter ...
The number of cultures is large and varied enough to provide a sound basis for statistical analysis; the sample includes 186 cultures, ranging from contemporary hunter gatherers (e.g., the Mbuti), to early historic states (e.g., the Romans), to contemporary industrial peoples (e.g., the Russians) (Silverman & Messinger 1997; Mace & Pagel 1994).
Narrative is a powerful tool in the transfer, or sharing, of knowledge, one that is bound to cognitive issues of memory, constructed memory, and perceived memory. Jerome Bruner discusses this issue in his 1990 book, Acts of Meaning, where he considers the narrative form as a non-neutral rhetorical account that aims at "illocutionary intentions", or the desire to communicate meaning. [10]
Interpretive argumentation is a dialogical process in which participants explore and/or resolve interpretations often of a text of any medium containing significant ambiguity in meaning. Interpretive argumentation is pertinent to the humanities , hermeneutics , literary theory , linguistics , semantics , pragmatics , semiotics , analytic ...
The Interpretation of Cultures significantly influenced the field of anthropology by shifting the focus towards a more interpretive approach to understanding cultures. Geertz's work helped to move anthropology away from the search for universal laws of human behavior and towards a more nuanced understanding of how cultural meanings are ...