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Satori is the raison d'être of Zen, without which Zen is not Zen. Therefore every contrivance, disciplinary and doctrinal, is directed towards satori. [11] This view is typical of Rinzai, which emphasizes satori. The Sōtō school rejects this emphasis, and instead emphasizes "silent illumination" through the practice of zazen.
Contemporary understanding also describes kensho as an experience, as in "enlightenment experience"; the term "enlightenment experience" is itself a tautology: "Kensho (enlightenment) is an enlightenment (kensho)-experience". The notion of "experience" fits in a popular set of dichotomies: pure (unmediated) versus mediated, noncognitive versus ...
Satori (Japanese) is often used interchangeably with kensho, but refers to the experience of kensho. [24] The Rinzai tradition sees kensho as essential to the attainment of Buddhahood, but considers further practice essential to attain Buddhahood. East-Asian (Chinese) Buddhism emphasizes insight into Buddha-nature.
The Japanese term 悟り satori, made up of the kanji 悟 (pronounced wù in Mandarin and meaning "understand") and the hiragana syllable り ri. Mahayana Buddhism teaches śūnyatā, "emptiness", which is also emphasized by Zen. But another important doctrine is the buddha-nature, the idea that all human beings have the possibility to awaken.
Junshikes can give dokusan, authorize kensho, and supervise part of the koan-study. Shoshikes can supervise the advanced koan-study, and perform religious ceremonies, such as the precept-ceremony and wedding ceremonies. [30] The process toward gaining these titles has seen some variations within the Sanbo Kyodan.
A student's understanding of a kōan is presented to the teacher in a private interview (dokusan, daisan, or sanzen) and the teacher's job is to guide the student to kensho, in part by judging the student's kyōgai. Kōan-inquiry may be practiced during zazen (sitting meditation), kinhin (walking meditation), and throughout all daily activities.
It was Suzuki's contention that a Zen satori (awakening) was the goal of the tradition's training. [ 28 ] [ 29 ] As Suzuki portrayed it, Zen Buddhism was a highly practical religion whose emphasis on direct experience made it particularly comparable to forms of mystical experience that scholars such as William James had emphasized as the ...
Like his predecessors Shidō Bu'nan (Munan) (1603–1676) and Dōkyō Etan (Shoju Rojin, "The Old Man of Shōju Hermitage") (1642–1721), Hakuin stressed the importance of kensho and post-satori practice, deepening one's understanding and working for the benefit of others. Just like them he was critical of the state of practice in the Rinzai ...