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The narrator's preface Job 32:4–5 and Elihu's own words in Job 32:11 indicate that he has been listening intently to the conversation between Job and the other three men. He also admits his non-elder status (32:6–7). As Elihu's monologue reveals, his anger against the three older men was so strong he could not contain himself (32:2–4).
The Healer eases Job's suffering offstage, but his real business is with the wife's hypocrisy, brought out as he questions the reason for her behaviour. What he gradually teaches her and the audience is balanced with the mutual incomprehension and comic exchanges between mistress and Nali, who can't see the Healer, and yet speaks the truth ...
There have been many commentaries on the biblical Book of Job. Selecta of Job by Origen (d. c. 253) Commenttarium on Iob by Maximinus the Arian (4th century) a commentary by Pseudo-Ignatius (4th century) Exerpta in Job by Athanasius of Alexandria (d. 373) a commentary by Didymus the Blind (d. 398) a commentary by Hesychius of Jerusalem (5th ...
God condemns Job's friends for their ignorance and lack of understanding. Job is restored to health, gaining double the riches he possessed before and having 7 sons and 3 daughters. Job is blessed once again and lives on another 140 years. People: Job - יהוה YHVH - Eliphaz - Bildad - Zophar - Jemima - Keziah - Keren-happuch
In all of his words, Job did not directly curse God as the Adversary had predicted (1:11) [11] or his wife had suggested (2:9). [12] Nothing in Job's "self-curse" or "self-imprecation" is inconsistent with his faith in God, [13] Job's words are best understood as a bitter cry of pain or protest out of an existential dilemma, preserving faith in ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
From Jake Tapper and his wife to Don Lemon and his husband, here are the supportive spouses behind CNN's biggest names. CNN anchors' better halves: Who are the husbands and wives of CNN's biggest ...
An illuminated initial from Gregory's Commentary on Job, Abbey of Saint-Pierre at Préaux, Normandy. Moralia in Job ("Morals in Job"), also called Moralia, sive Expositio in Job ("Morals, or Narration about Job") or Magna Moralia ("Great Morals"), is a commentary on the Book of Job by Gregory the Great, written between 578 and 595.