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Critical ethnography stems from both anthropology and the Chicago school of sociology. [4] Following the movements for civil rights of the 1960s and 1970s some ethnographers became more politically active and experimented in various ways to incorporate emancipatory political projects into their research. [5]
Many of them also held dual citizenship. As of 2011, an estimated 124,000 Indos live outside the Netherlands (including Indonesia). [15] Japanese: Japanese people who initially migrated to Indonesia after the defeat of the Japanese empire in World War II. In the years following, the percentage of Japanese people decreased as they had migrated ...
Ethnomethodology is the study of how social order is produced in and through processes of social interaction. [1] It generally seeks to provide an alternative to mainstream sociological approaches. [2]
Division of Anthropology, American Museum of Natural History – over 160,000 objects from Pacific, North American, African, Asian ethnographic collections with images and detailed description, linked to the original catalogue pages, field notebooks, and photographs are available online.
Ethnohistory uses both historical and ethnographic data as its foundation. Its historical methods and materials go beyond the standard use of documents and manuscripts. Practitioners recognize the use of such source material as maps, music, paintings, photography, folklore, oral tradition, site exploration, archaeological materials, museum ...
Routledge, 2012 (Critical Asian scholarship; 8) ISBN 978-0-415-53975-3; Two Cheers for Anarchism: Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play. Princeton University Press, 2012 ISBN 978-0-691-15529-6; The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. Yale University Press, 2009 ISBN 978-0-300 ...
Asad identifies himself as an anthropologist but also states that he is critical of allowing disciplines to be defined by particular techniques (such as ethnography or statistics, for example). [12] He is often critical of progress narratives, believing that “the assumption of social development following a linear path should be problematized.”
The regions of Indonesia have some of their indigenous ethnic groups. Due to migration within Indonesia (as part of government transmigration programs or otherwise), there are significant populations of ethnic groups who reside outside of their traditional regions. Java: Javanese, Sundanese, Betawi, Bantenese, Tengger, Osing, Badui, and others.