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1 Samuel 28 is the twenty-eighth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
1 Samuel 15 is the fifteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The Book of Samuel (Hebrew: ספר שמואל, Sefer Shmuel) is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history , a series of books ( Joshua , Judges , Samuel, and Kings ) that constitute a theological history of the Israelites and that aim to explain God's law ...
The birth-narrative of the prophet Samuel is found at 1 Samuel 1:1-28. It describes how Samuel's mother Hannah requests a son from Yahweh , and dedicates the child to God at the shrine of Shiloh. The passage makes extensive play with the root-elements of Saul's name, and ends with the phrase hu sa'ul le-Yahweh , "he is dedicated to Yahweh."
While the Hebrew Bible barely mentions Ichabod, the fact that Ahitub is elsewhere referred to as the brother of Ichabod, rather than as son of Phinehas (or of anyone else), has led textual scholars to suspect that Ichabod was considered a significant individual in the time of Samuel [7] (11th century BCE).
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...
However, from the explanation given in 1 Samuel 1:20, the name could alternatively come from a contraction of the Hebrew שְׁאִלְתִּיו מֵאֵל (Modern: Šəʾīltīv mēʾĒl, Tiberian: Šĭʾīltīw mēʾĒl), meaning "I have asked/borrowed him from God".
Eventually, in answer to her desperate prayer, Hannah's womb was opened, and she bore Samuel, and later another three sons and two daughters. [8] After the birth of Samuel, Peninnah is not mentioned again, and 1 Samuel 2:20 says that Eli "would bless Elkanah and his wife", referring to Hannah.