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Given that many Taoists believed that their gods and gods belonging to different ethnic groups and other religions were subject to the roles the Tao made for them, [84] becoming a xian is technically a process that lets a practitioner get enough holy or spiritual power to defy that role, [citation needed] and some Taoists chose to worship xian ...
Schools of Taoist thought developed around each of these deities. Taoist Alchemy was a large part of these schools, as each of the Three Pure Ones represented one of the three essential fields of the body: jing, qi and shen. The congregation of all three Pure Ones resulted in the return to Tao. The first Pure One is universal or heavenly chi.
During the Shang dynasty (17th―11th century BCE), the Chinese referred to their highest god as Shangdi or Di (帝, 'Lord'). [1] During the following Zhou dynasty, Tian became synonymous with this figure. Before the 20th century, worship of Tian was an orthodox state religion of China. [further explanation needed]
What began as Taoist worship of Chang'e evolved to include both Buddhist and Taoist traditions, featuring the Moonlight Bodhisattva and the Jade Rabbit. The depictions of the Moon God were mostly inscribed by Taoist temples, titled "Yuefu Suyao Taiyin Xingjun" (月府素曜太阴星君, lit. 'the moon palace of Taiyin Xingjun'). [6]
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
"Gods" refers to deities and there are many kinds: heaven gods/celestials (天神); earth spirits (地祇); wuling (物靈, animism, the spirit of all things); netherworld gods (地府神靈); gods of the human body (人體之神); gods of the human ghost (人鬼之神) etc. "Xian" are those who have acquired perfect cultivation of the Tao ...
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Each school of philosophy has its tao, its doctrine of the way in which life should be ordered. Finally in a particular school of philosophy whose followers came to be called Taoists, tao meant 'the way the universe works'; and ultimately something very like God, in the more abstract and philosophical sense of that term. [19]