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The Dialectic of Sex (1970) Speculum of the Other Woman (1974) This Sex Which is Not One (1977) Gyn/Ecology (1978) Throwing Like a Girl (1980) In a Different Voice (1982) The Politics of Reality (1983) Women, Race, and Class (1983) Feminist Theory: From Margin to Center (1984) The Creation of Patriarchy (1986) Toward a Feminist Theory of the ...
The Dialectic of Sex (1970) Speculum of the Other Woman (1974) This Sex Which is Not One (1977) Gyn/Ecology (1978) Throwing Like a Girl (1980) In a Different Voice (1982) The Politics of Reality (1983) Women, Race, and Class (1983) Feminist Theory: From Margin to Center (1984) The Creation of Patriarchy (1986) Toward a Feminist Theory of the ...
1970: Suffragette, feminist; human rights campaigner; influential in labour rights and early days of UN: 1875–1939: Louisa Strittmater: United States: 1896: 1944: Feminist whose division of her estate to the National Woman's Party as listed in her will was controversially contested. [102] 1875–1939: Edith Summerskill, Baroness Summerskill ...
Feminist activists have established a range of feminist businesses, including women's bookstores, feminist credit unions, feminist presses, feminist mail-order catalogs, feminist restaurants, and feminist record labels. These businesses flourished as part of the second and third waves of feminism in the 1970s, 1980s, and 1990s. [89] [90]
Books like Die Klosterschule (The Convent School, 1968) by Barbara Frischmuth, which evaluated patriarchy in the parochial schools of Austria, [167] The Female Eunuch (Paladin, 1970) by Germaine Greer and The Descent of Woman (1972) by Welsh author and feminist Elaine Morgan, brought women into the movement who thought that their lives differed ...
The women's liberation movement in North America was part of the feminist movement in the late 1960s and through the 1980s. Derived from the civil rights movement, student movement and anti-war movements, the Women's Liberation Movement took rhetoric from the civil rights idea of liberating victims of discrimination from oppression.
A new podcast hopes to showcase a little-known part of the city’s history for today’s Brummies.
The Woman-Identified Woman" was a ten-paragraph manifesto, written by the Radicalesbians in 1970. [1] It was first distributed during the Lavender Menace protest at the Second Congress to Unite Women , hosted by the National Organization for Women (NOW) on May 1, 1970, in New York City in response to the lack of lesbian representation at the ...