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The verse 256 of Al-Baqara is a famous verse in the Islamic scripture, the Quran. [1] The verse includes the phrase that "there is no compulsion in religion". [2]
Left-side of a Double-page Opening of the Qur'an from Terengganu with beginning of the chapter Al-Baqara. End of the 18th or 19th century. Asian Civilisations Museum. Al-Baqarah (Arabic: الْبَقَرَة, ’al-baqarah; lit. "The Heifer" or "The Cow"), also spelled as Al-Baqara, is the second and longest chapter of the Quran. [1]
Pages for logged out editors learn more. Contributions; Talk; Verse (ayah) 256 of Al-Baqara
Al-Suyuti narrates that a man from humanity and a man from the jinn met. Whereupon, as means of reward for defeating the jinn in a wrestling match, the jinn teaches a Quranic verses that if recited, no devil (šayṭān) will enter the man's house with him, which is the "Throne Verse".
The pre-Islamic deities al-Lāt and al-ʿUzzā, later also Satan, are associated with that term. [3] In modern times, the term is also applied to earthly tyrannical power. [4] The modern Islamic philosopher Abul A'la Maududi defines taghut in his Quranic commentary as a creature who not only rebels against God but transgresses his will. [5]
The word tazkiyah is used in many places in the Qur'an. It is used 18 times in 15 verses of 11 surahs; in verses 129, 151, 174 of surah Al-Baqarah, in verses 77 and 164 of sura Al-Imran, the verse of Nisa 49, verse 103 of surah Taubah, verse 76 of surah Taha, in the second verse of surah Al-Jumm'ah, verses 3 and 7 of surah Abasa, in verse 14 of surah al-A'la, verse 9 of surah Shams and in ...
Furthermore the verse isn't an earlier revelation, it is a Madani verse, when the Muslims had a state and were able to fight. The article is thus POV.
The only "consolidated doctrine" that Muslims ought not to forbid wrong came from Sufi ʿAbd al-Ghani al-Nābulusī (d.1731), [83] a Sufi who lived in the midst of the Kadizadeli puritanical campaign in Baghdad, a campaign whose "prime target" was Sufis. ʿAbd al-Ghani argued that while forbidding wrong was righteous in theory, the intentions ...