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Actually, only created things have a creator, so it's improper to lump God with his creation. God has revealed himself to us in the Bible as having always existed. [6] Ray Comfort, author and evangelist, writes: No person or thing created God. He created "time," and because we dwell in the dimension of time, reason demands that all things have ...
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The belief that God became the Universe is a theological doctrine that has been developed several times historically, and holds that the creator of the universe actually became the universe. Historically, for versions of this theory where God has ceased to exist or to act as a separate and conscious entity, some have used the term pandeism ...
The universe of the ancient Israelites was made up of a flat disc-shaped Earth floating on water, heaven above, underworld below. [3] Humans inhabited Earth during life and the underworld after death, and the underworld was morally neutral; [4] only in Hellenistic times (after c.330 BC) did Jews begin to adopt the Greek idea that it would be a place of punishment for misdeeds, and that the ...
An illustration of God as the architect of the universe can be found in a Bible from the Middle Ages [6] and the comparison of God to an architect has been used by Christian apologists and teachers. Thomas Aquinas said in the Summa : "God, Who is the first principle of all things, may be compared to things created 'as the architect is to things ...
The Big Bang itself is a scientific theory, and as such, stands or falls by its agreement with observations. [2] However, as a theory which addresses the nature of the universe since its earliest discernible existence, the Big Bang carries possible theological implications regarding the concept of creation out of nothing.
If you say that he created to no purpose because it was his nature to do so, then God is pointless. If he created in some kind of sport, it was the sport of a foolish child, leading to trouble. If he created because of the karma of embodied beings [acquired in a previous creation] He is not the Almighty Lord, but subordinate to something else.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.