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Ezekiel 47 is the forty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet/priest Ezekiel, [3] and is one of the Books of the Prophets. [4] [5] The final section of Ezekiel, chapters 40-48, gives the ideal picture of a new ...
A narrower definition (Numbers 34:1–15 and Ezekiel 47:13–20) refers to the land that was divided between the original Twelve tribes of Israel after they were delivered from Egypt. A wider definition ( Deuteronomy 11:24 , Deuteronomy 1:7 ) indicating the territory that will be given to the children of Israel slowly throughout the years, as ...
The term "Land of Israel" is a direct translation of the Hebrew phrase ארץ ישראל (Eretz Yisrael), which occasionally occurs in the Bible, [12] and is first mentioned in the Tanakh in 1 Samuel 13:19, following the Exodus, when the Israelite tribes were already in the Land of Canaan. [13]
Map of the twelve tribes of Israel; Simeon is shaded gold, in the south Map of Simeon's territory (east is on the top of the map). According to the Hebrew Bible, the tribe consisted of descendants of Simeon, the second son of Jacob and of Leah, from whom it took its name. [4]
numbers 34 God tells Moses to instruct the Israelites in the boundaries of the land. God tells Moses the names of the men through whom the Israelites are to apportion the land: Eleazar , Joshua , and a chieftain named from each tribe.
Historical geographer, Joseph Schwarz (1804–1865), sought to establish the bounds of the Amanah mountain range described in rabbinic literature, adding that it is to be identified with Mount Hor, "the northern terminus of Palestine", and which, according to him, "extends south of Tripoli as the promontory of Mount Hor (Numbers 34:7), called ...
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
1. Judges 20:1 during the Battle of Gibeah at the end of the Book of Judges "Then all Israel from Dan to Beersheba and from the land of Gilead came together as one and assembled before the LORD in Mizpah." 2. 1 Samuel 3:20 during the "Calling of Samuel" "And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of ...