Search results
Results From The WOW.Com Content Network
(John 3:16–17 KJV) In Works of Love (1847), Søren Kierkegaard, a philosopher, claimed that Christianity is unique because love is a requirement. Regarding love for enemies, Jesus is quoted in the Gospel of Matthew chapter five: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’
In one of his definitions of sin Thomas quotes Augustine of Hippo's description of sin as "a thought, words and deed against the Eternal Law."' [39] Now there are two rules of the human will: one is proximate and homogeneous, viz. the human reason; the other is the first rule, viz. the eternal law, which is God's reason, so to speak (quasi ...
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
He quotes Justin in a letter to the emperor as saying he is writing: "On behalf of those from every race of men who are unjustly hated and ill-treated, being one of them myself." [ 17 ] : 6 However, Alain Le Boulluec argues it is within this period that use of the term "heretic" in Christian thought and writings changes from neutral to derogatory.
The root chasad has a primary meaning of 'eager and ardent desire', used both in the sense 'good, kind' and 'shame, contempt'. [2] The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'.
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
Christian privilege is a social advantage bestowed upon Christians in any historically Christian society. This arises out of the presumption that Christian belief is a social norm , that leads to the marginalization of the nonreligious and members of other religions through institutional religious discrimination or religious persecution .
Therapeutic privilege is commonly discussed in the context of psychiatry. [7] Despite a widespread concern of the ethical and legal validity of therapeutic privilege, it continues to be used by behavioural healthcare professionals. [7]