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Sextus Tarquinius was one of the sons of the last king of Rome, Lucius Tarquinius Superbus. In the original account of the Tarquin dynasty presented by Fabius Pictor , he is the second son, between Titus and Arruns . [ 1 ]
Little is known about Sextus Empiricus. He likely lived in Alexandria, Rome, or Athens. [1] His Roman name, Sextus, implies he was a Roman citizen. [2] The Suda, a 10th-century Byzantine encyclopedia, states that he was the same person as Sextus of Chaeronea, [3] as do other pre-modern sources, but this identification is commonly doubted. [4]
The identity of Sextus has been disputed for a long time. The identification with Pope Xystus II (r. 256–258), current by the time of the Latin and Syriac translations, [1] [5] is denied by Jerome, who calls the author Sextus Pythagoreus. [1]
The king, who was walking in his garden when the messenger arrived, made no reply but kept striking off the heads of the tallest poppies with his stick. Sextus took the hint, and put to death, or banished on false charges, all the leading men of Gabii, after which he had no difficulty in compelling the city to submit. [14]
Pyrrhonism is an Ancient Greek school of philosophical skepticism which rejects dogma and advocates the suspension of judgement over the truth of all beliefs. It was founded by Aenesidemus in the first century BCE, and said to have been inspired by the teachings of Pyrrho and Timon of Phlius in the fourth century BCE.
Sextus Pompeius Magnus Pius (c. 67 – 35 BC), also known in English as Sextus Pompey, was a Roman military leader who, throughout his life, upheld the cause of his father, Pompey the Great, against Julius Caesar and his supporters during the last civil wars of the Roman Republic.
It is therefore Sextus, the praetor of 208 BC, rather than an otherwise unknown Lucius Julius Caesar, who was the father of Lucius Julius Caesar, praetor in 183 BC, and Sextus, the consul of 157 BC. These sons provide the first two branches of the family; but the third branch, representing the ancestors of Gaius Julius Caesar, the dictator, are ...
However, Weintraub claims in The Philosophical Quarterly [5] that although Sextus's approach to the problem appears different, Hume's approach was actually an application of another argument raised by Sextus: [6] Those who claim for themselves to judge the truth are bound to possess a criterion of truth. This criterion, then, either is without ...