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A soft butch, or stem (stud-fem), is a lesbian who exhibits some stereotypical butch traits without fitting the masculine stereotype associated with butch lesbians. Soft butch is on the spectrum of butch, as are stone butch and masculine, whereas on the contrary, ultra fem, high femme, and lipstick lesbian are some labels on the spectrum of ...
Although butch–femme was not the only organizing principle among lesbians in the mid-20th century, it was particularly prominent in the working-class lesbian bar culture of the 1940s, 1950s, and 1960s, where butch–femme was the norm, while butch–butch and femme–femme relationships were taboo. [4]
Femme lesbian scholar Joan Nestle describes the femme lesbian identity as being underrepresented in historical records, with femme women having been often attacked for passing as straight while also being accused of imitating heteronormativity for pairing with a butch partner. In Nestle's text on femme identity, "The Femme Question", she ...
Sheila Jeffreys termed this the butch shift of the 1970s, described it as having been inspired by the success of the gay liberation movement, and saw it as being exemplified in the Village People dance music group. [47] The avoidance of effeminacy by men, including gay ones, has been linked to possible impedance of personal and public health.
According to the theory of intersectionality, discrimination leveled against an individual can compound based on several factors, including race, class, gender, and sexuality. [84] As members of the LGBT community can be members of other minority groups and stand at all ends of the socioeconomic spectrum, intersectional stereotypes are often ...
It was often understood in conjunction with femme identity, and butch–femme relations have been studied at great length. [6] As a result, butch identity on its own remains somewhat ill-defined. [6] Butch people are often described as sexually dominant lesbians who are interested in having sex with femmes. [6]
To compete in the balls, men, women, and everyone in between create costumes and walk in their respective categories: Butch Queen, Transmale Realness, and Femme Queen to name a few. [36] During the balls, the gender binary is thrown out the window, and the people competing are allowed to express themselves however they interpret the category. [36]
Nestle had been part of the working-class, butch and femme bar culture of New York City since the late 1950s. In an interview with Ripe Magazine , she recalled that the center of her social life as a young lesbian was a bar called the Sea Colony, which, typically for the time, was run by organized crime and that, in an attempt to avoid raids by ...