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The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
John's Gospel, whose form and character is very different from the three synoptic gospels is treated differently and is inserted into all three years. Thus passages from St. John appear in the special seasons of Advent and Lent, on Passion (Palm) Sunday in all three years, throughout Holy Week, including Good Friday, on Easter Day as the first ...
Download as PDF; Printable version; In other projects ... The Gospel of John (2014 film) ... Text is available under the Creative Commons Attribution-ShareAlike 4.0 ...
The Gospel of St. John read from Pascha until Pentecost Sunday; The Gospel of St. Matthew divided over seventeen weeks beginning with the Monday of the Holy Spirit (the day after Pentecost). From the twelfth week, it is read on Saturdays and Sundays while the Gospel of St. Mark is read on the remaining weekdays; The Gospel of St. Luke
The General Roman Calendar (GRC) is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.