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As Aztec society was in part centered on warfare, every Aztec male received some sort of basic military training from an early age. Typically by the time the child reached three years of age, the boy would begin to take simple instruction at the hands of his father on the tasks expected of men, no matter what social class they fell into. [ 5 ]
Netotiliztli was also not associated with a particular location, and could be practiced in public in temples, or in private settings. [7] The dances could occur at any time, although celebrations often aligned with the agricultural season, as festivals and ceremonies marked the beginning of the agriculture season to ensure a plentiful harvest.
Ichcahuipilli armor was a lightweight, multifunctional garment worn on the torso of the warrior, designed to provide blunt-force trauma protection against clubs and batons, slash protection from obsidian macuahuitl, and projectile protection from arrows and atlatl darts. [3]
Varieties of tilmàtli worn by Aztec men, before the Spanish massacres, signifying their social positions: a: a young person wearing only a maxtlatl b: a common person (Macehualtin) dress c: a noble or high ranking warrior dress d: dress of the ruling classes and the clergy e: a less common way to wear the tilmàtli f: war dress.
[7] Friar Diego Durán (c. 1537 –1588), who chronicled the history of the Aztecs, wrote of Aztec emperor Moctezuma I's attempt to recover the history of the Mexica by congregating warriors and wise men on an expedition to locate Aztlán. According to Durán, the expedition was successful in finding a place that offered characteristics unique ...
Patolli and its variants were played by a wide range of pre-Columbian Mesoamerican cultures and were known all over Mesoamerica: it was played by the Teotihuacanos (the builders of Teotihuacan, ca. 200 BC - 650 AD), the Toltecs (ca. 750 - 1000), the inhabitants of Chichen Itza (founded by refugee Toltec nobles, ca. 1100 - 1300), the Aztecs (who claimed Toltec descent, 1168 - 1521) and all of ...