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Lapide expands this verse saying it was as if John said, “Behold Christ like a spotless Lamb, destined for a victim, that He may be offered to God upon the cross, for the sins of the whole world. Why do you follow me? follow Him who is the Lamb of God, the ransom of the world.” [1] MacEvilly believes that Jesus was heading towards his home. [2]
In the King James Version of the Bible the text reads: The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. The New International Version translates the passage as: The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!
Lamb bleeding into the Holy Chalice, carrying the vexillum Adoration of the Mystic Lamb, with gushing blood, detail of the Ghent Altarpiece, Jan van Eyck, c. 1432. The title Lamb of God for Jesus appears in the Gospel of John, with the initial proclamation: "Behold the Lamb of God who takes away the sin of the world" in John 1:29, the title reaffirmed the next day in John 1:36. [1]
Jesus (on the left) is being identified by John the Baptist as the "Lamb of God who takes away of the sins of the world", in John 1:29. [1] 17th century depiction by Vannini. Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament.
The Lamb appeared to be Slain Look the Lamb of God that takes away the sins of the Cosmos/World..John 1:29 Was wounded by US to forever wear those scars…Zec 13:6 The seven Horns Reflecting the perfection of Power He had/has…Lam 2:3
Jesus represented as the Lamb of God (Agnus Dei) The fraction rite at which the Agnus Dei is sung or said. Agnus Dei is the Latin name under which the "Lamb of God" is honoured within Christian liturgies descending from the historic Latin liturgical tradition, including those of Roman Catholicism, Lutheranism and Anglicanism.
The Lamb of God. The term "The Lamb of God" holds religious significance in Christianity, and primarily refers to Jesus Christ, carrying a range of symbolic meanings like purity, innocence and ...
Only two of John's disciples follow Christ. One of those was Andrew, as we see in verse 40. The other is not known, although St. John Chrysostom says it was the author St. John. Euthymius notes that they followed Jesus so that they might know Him more fully and perhaps become his disciples rather than John's. [1]