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In his response to the question, how devils, who are conceptualized as creatures of a subtile body (i.e. either fallen angels or evil jinn) in early kalām, can run through the body of humans, he explains that it is not the devil himself, but the effects of the devil (athar ash-shayṭān) that run through human body and influence the soul.
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Dasim, a devil causing enmity between husband and wife. (Devil) Dajjal, deceiver in the End-Times, False Prophet. (Devil or Other) Darda'il (The Journeyers), who travel the earth searching out assemblies where people remember God's name. [13] (Angel) al-Dik, an angel in the shape of a rooster.
Illustration of the Devil on Codex Gigas, early thirteenth century. Satan, [a] also known as the Devil (cf. a devil), [b] is an entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'.
Iblis (Arabic: إِبْلِيسْ, romanized: Iblīs), [1] alternatively known as Eblīs, [2] is the leader of the devils (shayāṭīn) in Islam.According to the Quran, Iblis was thrown out of heaven after refusing to prostrate himself before Adam.
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The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
A Judeo-Arabic version of a popular narrative known as The Story of the Skull (whose earliest version is attributed to Ka'ab al-Ahbar) offers a detailed picture of the concept of Jahannam. [253] Here, Malak al-Mawt (the Angel of Death ) and a number of sixty angels seize the soul of the dead and begin torturing him with fire and iron hooks.