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Vrtanes I, the third Catholicos of the Armenian Apostolic Church (333–341), sent a letter with specific questions to Macarius, the Orthodox Bishop of Jerusalem (312-335/36), taken to Jerusalem by a delegation of Armenian priests on the occasion of the Encaenia, in dedication of the Church of the Holy Sepulchre in September 335.
The Oriental Orthodox communion is composed of six autocephalous national churches: the Coptic Orthodox Church of Alexandria; the Syriac Orthodox Church of Antioch and its constituent autonomous Malankara Jacobite Syrian Church; the Malankara Orthodox Syrian Church; the Armenian Apostolic Church comprising the autocephalous Catholicosate of ...
Eastern Orthodox theology calls Mary the Theotokos, which means God-bearer. The virginal motherhood of Mary stands at the center of Orthodox Mariology, in which the title Ever Virgin is often used. The Orthodox Mariological approach emphasizes the sublime holiness of Mary, her share in redemption and her role as a mediator of grace. [11] [12]
Miaphysitism (/ m aɪ ˈ æ f ɪ s aɪ t ɪ z əm, m iː-/ [1]) is the Christological doctrine that holds Jesus, the Incarnate Word, is fully divine and fully human, in one nature (physis, Greek: φύσεις). [2]
The Roman Catholic and Eastern Orthodox churches believe in Mary having a continuing role within the church and in the life of all Christians. The focus is upon Mary as a living person – that is, currently, in heaven – who can hear prayers uttered on Earth and intercede in the heavenly realms to her Son, Jesus, on behalf of humanity.
St. Sarkis Church altar, Saint Mary with Jesus. Saint Sarkis Cathedral (Armenian: Սուրբ Սարգիս մայր տաճար, Surp Sarkis mayr tachar, (Persian: کلیسای سرکیس مقدس, Kâlysay Sirkes Miqedâs) is an Armenian Apostolic church in Tehran, Iran, completed in 1970 and named after Saint Sarkis the Warrior.
The Church of Mary, which is built out of grey basalt stone, has a size of 32.5 m × 19.8 m and occupies an area of about 550 square meters. Like other Armenian churches, it has the form of a cross and its sanctuary is located on the east. The church has two domes, a larger and a smaller one. The main dome is influenced by Byzantine architecture.
Many Greek and Byzantine Fathers asserted that Mary remained without sin throughout her entire life. [5] By the 4th century the sinlessness of Mary was a common belief. [6] Augustine in the 5th century upheld that Mary had no personal sin, but Augustine did not clearly affirm that she was free from original sin. [7]