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Orpheus : The Myth of the Poet. Baltimore: Johns Hopkins University Press. ISBN 0-8018-3708-1. Smith, William; Dictionary of Greek and Roman Biography and Mythology, London (1873). "Orpheus" West, Martin L., The Orphic Poems, 1983. There is a sub-thesis in this work that early Greek religion was heavily influenced by Central Asian shamanistic ...
At some point, Orpheus decided to descend to Hades by music to see his wife. Any other mortal would have died, but Orpheus, being protected by the gods, went to Hades and arrived at the Stygian realm, passing by ghosts and souls of people unknown.
Eurydice was the Auloniad wife of musician Orpheus, [4] [5] [6] who loved her dearly; on their wedding day, he played joyful songs as his bride danced through the meadow. One day, Aristaeus saw and pursued Eurydice, who stepped on a viper , was bitten, and died thereafter.
Eurydice, wife of Neleus, mother of Thrasymedes. [9] Eurydice, an Elean princess as the daughter of King Pelops of Pisa. She was the wife of Electryon, and grandmother of Heracles. [10] Eurydice, wife of Orpheus who attempted to bring her back from the Underworld. [11] Eurydice, wife of King Creon of Thebes and mother of Haemon, Menoeceus and ...
In Greek mythology, Eurydice (/ j ʊəˈr ɪ d ɪ s i /; Ancient Greek: Εὐρυδίκη, Eὐrudíkē "wide justice", derived from ευρυς eurys "wide" and δικη dike "justice) sometimes called Henioche, [1] was the wife of Creon, a king of Thebes.
Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
The Orphic theogonies are works which present accounts of the origin of the gods, much like the Theogony of Hesiod. These theogonies are symbolically similar to Near Eastern models. The main story has it that Zagreus, Dionysus' previous incarnation, is the son of Zeus and Persephone. Zeus names the child as his successor, which angers his wife ...
Due to her vanity, Lethaea was turned into stone at Ida by the gods. Her lover Olenus wished to share in the blame, and so shared her fate. The story is used as a metaphor for how stunned Orpheus was after a failed attempt to bring back his wife from the underworld.