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In the political field, a war of ideas is a confrontation among the ideologies that nations and political groups use to promote their domestic and foreign interests. In a war of ideas, the battle space is the public mind: the belief of the people who compose the population.
Ideological polarization refers to the extent to which the electorate has divergent beliefs on ideological issues (e.g., abortion or affirmative action) or beliefs that are consistently conservative or liberal across a range of issues (e.g., having a conservative position on both abortion and affirmative action even if those positions are not ...
[2] [3] [4] In the last few decades, the U.S. has experienced a greater surge in ideological polarization and affective polarization than comparable democracies. [5] Differences in political ideals and policy goals are indicative of a healthy democracy. [6]
Ideological criticism is a method in rhetorical criticism concerned with critiquing texts for the dominant ideology they express while silencing opposing or contrary ideologies. Modern Ideological criticismwas started by a group of scholars roughly in the late-1970s through the mid-1980s at universities in the United States.
Conflict theories are perspectives in political philosophy and sociology which argue that individuals and groups (social classes) within society interact on the basis of conflict rather than agreement, while also emphasizing social psychology, historical materialism, power dynamics, and their roles in creating power structures, social movements, and social arrangements within a society.
As seen from the Speaker's seat at the front of the Assembly, the aristocracy sat on the right (traditionally the seat of honor) and the commoners sat on the left, hence the terms right-wing politics and left-wing politics. [6] Originally, the defining point on the ideological spectrum was the Ancien Régime ("old order").
The term has since dropped some of its pejorative sting (euphemism treadmill), and has become a neutral term in the analysis of differing political opinions and views of social groups. [8] While Marx situated the term within class struggle and domination, [9] [10] others believed it was a necessary part of institutional functioning and social ...
In itself, the political system is an ideological apparatus, because citizens' participation involves intellectually accepting the ideological "fiction, corresponding to a 'certain' reality, that the component parts of the [political] system, as well as the principle of its functioning, are based on the ideology of the 'freedom' and 'equality ...