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In the political field, a war of ideas is a confrontation among the ideologies that nations and political groups use to promote their domestic and foreign interests. In a war of ideas, the battle space is the public mind: the belief of the people who compose the population.
Ideological criticism is a method in rhetorical criticism concerned with critiquing texts for the dominant ideology they express while silencing opposing or contrary ideologies. Modern Ideological criticismwas started by a group of scholars roughly in the late-1970s through the mid-1980s at universities in the United States.
Conflict theories are perspectives in political philosophy and sociology which argue that individuals and groups (social classes) within society interact on the basis of conflict rather than agreement, while also emphasizing social psychology, historical materialism, power dynamics, and their roles in creating power structures, social movements, and social arrangements within a society.
Ideological polarization refers to the extent to which the electorate has divergent beliefs on ideological issues (e.g., abortion or affirmative action) or beliefs that are consistently conservative or liberal across a range of issues (e.g., having a conservative position on both abortion and affirmative action even if those positions are not ...
In itself, the political system is an ideological apparatus, because citizens' participation involves intellectually accepting the ideological "fiction, corresponding to a 'certain' reality, that the component parts of the [political] system, as well as the principle of its functioning, are based on the ideology of the 'freedom' and 'equality ...
The sociology of knowledge has a subclass and a complement. Its subclass is sociology of scientific knowledge. Its complement is the sociology of ignorance. [2] [3] The sociology of knowledge was pioneered primarily by the sociologist Émile Durkheim at the beginning of the 20th century. His work deals directly with how conceptual thought ...
By doing so, the person inside partakes in "a material ritual practice of ideological recognition in everyday life". [6] In other words, Althusser's central thesis is that "you and I are always already subjects" and are constantly engaging in everyday rituals, like greeting someone or shaking hands, which makes us subject to ideology.
Ideological communitarianism is characterized as a radical centrist ideology that is sometimes marked by socially conservative and economically interventionist policies. This usage was coined recently. When the term is capitalized, it usually refers to the Responsive Communitarian movement of Amitai Etzioni and other philosophers.