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Miwok myths suggest their spiritual and philosophical world view. In several different creation stories collected from Miwok people, Coyote was seen as their ancestor and creator god , sometimes with the help of other animals, forming the earth and making people out of humble materials like feathers or twigs.
The I'itoi is an indigenous spiritual symbol that signifies the challenging and balancing decisions in one's life that lead us to our ultimate dream state from the product of all of our choices. The ideal is to reach the center of this maze of decisions we make, which is a manifestation of our purpose and dream, and is accepted by the Sun God ...
The turkey vulture received its common name from the resemblance of the adult's bald red head and dark plumage to that of the male wild turkey, while the name "vulture" is derived from the Latin word vulturus, meaning "tearer", and is a reference to its feeding habits. [9]
The belled buzzard is a fearsome critter in American folklore frequently cited as an omen of disaster by the sounding of its bell. [1] [2] The animal is otherwise depicted as an ordinary buzzard except with a bell affixed to it. The belled buzzard originated from actual accounts of turkey vultures being fastened with cow or sleigh bells.
Bill Shepherd (1960 Wake Forest graduate) answered Auburn's war eagle cry with his own "turkey buzzard." Joe Hensley (1961 Wake Forest graduate) was the first Deacon to get on the roof of Wait Chapel to motivate the students during the football season. Hap Bulger (1965 Wake Forest graduate) gained notoriety as the stately "Debonair Deacon."
By their nature, vultures eat dead things — about a pound daily. That means that the roughly 40 or 50 dead birds in Fuquay-Varina were once eating a cumulative 18,000 pounds of dead animals ...
The reliefs depict mammals such as lions, bulls, boars, foxes, gazelle, and donkeys; snakes and other reptiles; arthropods such as insects and arachnids; and birds, particularly vultures. Vultures also feature prominently in the iconography of Çatalhöyük and Jericho. Few humanoid figures have appeared in the art at Göbekli Tepe.
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