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The phrase "in the name of" denotes 'to whom allegiance is pledged in baptism', which is tied to the unique trinitarian formula: "the Father and of the Son and of the Holy Ghost/Holy Spirit". [1] This refers to the close association of the Son with the Father has been revealed in Matthew 11:27 ; Matthew 24:36 , whereas 'all three persons' in ...
A number seven-fold is joined with the Devil, either because of the sabbath, or from the number of the Holy Spirit; (Is. 11:2) that as in Isaiah upon the bud which comes from the root of Jesse, seven spirits of virtues are related to have descended; so on the other hand an equal number of vices should be poured forth upon the Devil.
Chrysostom: He does not say, shall give you the Holy Ghost, but shall baptize you in the Holy Ghost, showing in metaphor the abundance of the grace. fThis further shows, that even under the faith there is need of the will alone for justification, not of labours and toilings; and even as easy a thing as it is to be baptized, even so easy a thing ...
The Holy Spirit, otherwise known as the Holy Ghost, is a concept within the Abrahamic religions. In Judaism , the Holy Spirit is understood as the divine quality or force of God manifesting in the world, particularly in acts of prophecy , creation and guidance.
The 'full assurance of faith' (Hebrews 10.22) is 'neither more nor less than hope; or a conviction, wrought in us by the Holy Ghost, that we have a measure of the true faith in Christ.'" [5] The full assurance of faith taught by Methodists is the Holy Spirit's witness to a person who has been regenerated and entirely sanctified. [6]
There are some 60 secondary religious texts, none of which are considered scripture. The most important of these are: The Denkard (Middle Persian, 'Acts of Religion'), The Bundahishn, (Middle Persian, 'Primordial Creation') The Menog-i Khrad, (Middle Persian, 'Spirit of Wisdom') The Arda Viraf Namak (Middle Persian, 'The Book of Arda Viraf')
Sacred Tradition for the Eastern Orthodox is the deposit of faith given by Jesus to the Apostles and passed on in the Church from one generation to the next without addition, alteration, or subtraction. Vladimir Lossky described tradition as "the life of the Holy Spirit in the Church". [17] Georges Florovsky wrote: [16]
Fact, however is not faith. But, fact (Scripture) can become faith when it is quickened by the Holy Spirit and mixed with heart belief." [1] "The logos plus the Holy Spirit quickening and faith equals a rhema form the Lord. As a minister I preach the Logos, but as a prophet I prophesy the rhema. General biblical truth does not guarantee ...