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Mount Horeb (/ ˈ h ɔːr ɛ b /; Hebrew: הַר חֹרֵב Har Ḥōrēḇ; Greek in the Septuagint: Χωρήβ, Chōrēb; Latin in the Vulgate: Horeb) is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Deuteronomy in the Hebrew Bible.
Mount Hor (Hebrew: הֹר הָהָר , Hōr hāHār) is the name given in the Hebrew Bible to two distinct mountains. One borders the land of Edom in the area south of the Dead Sea , and the other is by the Mediterranean Sea at the Northern border of Israel .
The Book of Numbers (Chapter 20) [6] gives a detailed statement to the effect that, soon after the incident at Meribah (Kadesh), when Moses and Aaron showed impatience by bringing water out of a rock to quench the thirst of the people after God commanded them to speak to the rock, Aaron, his son Eleazar, and Moses ascended Mount Hor, on the ...
Mount Sinai (Hebrew: הַר סִינַי , Har Sīnay) is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Exodus in the Hebrew Bible. [1] In the Book of Deuteronomy, these events are described as having transpired at Mount Horeb. "Sinai" and "Horeb" are generally considered by scholars to ...
In the Bible, in the First Books of Kings 19:9, prophet Elijah takes shelter in a cave on Mount Horeb after traveling for 40 days and 40 nights. Upon awakening, he is spoken to by God. Before an assembly on the summit of Mount Carmel, Elijah challenges on the Canaanite priests to seek fire from their god Baal to light a sacrifice. When Baal ...
Elijah travels for forty days and forty nights to Mount Horeb, [42] where Moses had received the Ten Commandments. Elijah is the only person described in the Bible as returning to Horeb, after Moses and his generation had left Horeb several centuries before. He seeks shelter in a cave.
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1 Kings 19 is the nineteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]