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The orthodox Christian belief about the intermediate state between death and the Last Judgment is immortality of the soul followed immediately after death of the body by particular judgment. [185] In Catholicism some souls temporarily stay in Purgatory to be purified for Heaven (as described in the Catechism of the Catholic Church, 1030–1032).
In Christian teachings, eternal life is not an inherent part of human existence, and is a unique gift from God, based on the model of the Resurrection of Jesus, viewed as a unique event through which death was conquered "once for all", permitting Christians to experience eternal life. [7]
The belief in the rebirth after death became the driving force behind funeral practices; for them, death was a temporary interruption rather than complete cessation of life. Eternal life could be ensured by means like piety to the gods, preservation of the physical form through mummification , and the provision of statuary and other funerary ...
That sense of an alternative belief system underlies the descriptions of near-death experiences, at least as they’re documented by the Christian researchers in "After Death." The floating, the ...
The terrestrial kingdom's power and glory is comparable to that of the moon, and is reserved for those who understood and rejected the full gospel in life but lived good lives; those who did accept the gospel but failed to keep their covenants through continuing the process of faith, repentance, and service to others; those who "died without ...
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
Early Christian church fathers defended the resurrection of the dead against the pagan belief that the immortal soul went to the underworld immediately after death, and afterwards it would be reincarnated into another body (metempsychosis). It is a Christian belief that the souls of the righteous go to Heaven. [32] [33]
"Day 9: On the particular judgment after death." . Think Well On't or, Reflections on the great truths of the Christian religion for every day of the month. T. Haydock. de la Puente, Lius (1852). "On the Particular Judgment That Is Made of the Soul in the Instant of Death" . Meditations On The Mysteries Of Our Holy Faith. Richarson and Son.