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Secularism takes different forms with varying stances on where and how religion should be separate from other aspects of society. [4] People of any religious denomination can support a secular society, or adopt the principles of secularism, although secularist identity is often associated with non-religious individuals such as atheists. [5]
Secularization — pluralism through which society moves away from the "sacred" and toward the "profane" Secularism — the only form that leads to outright rejection of religion, amounting to atheism; C. John Sommerville (1998) outlined six uses of the term secularization in the scientific literature.
Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin that would relate to any mundane endeavour. [12] However, the term, saecula saeculorum (saeculōrum being the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (c. 410) of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν ...
The term secular religion is often applied today to communal belief systems—as for example with the view of love as the postmodern secular religion. [11] Paul Vitz applied the term to modern psychology in as much as it fosters a cult of the self, explicitly calling "the self-theory ethic ... this secular religion". [12]
Secular Humanism is not so much a specific morality as it is a method for the explanation and discovery of rational moral principles. [35] Secular humanists affirm that with the present state of scientific knowledge, dogmatic belief in an absolutist moral or ethical system (e.g. Kantian, Islamic, Christian) is unreasonable.
The Institute for the Study of Secularism in Society and Culture (ISSSC) is located at Trinity College in Hartford, Connecticut. ISSSC was established in 2005 to advance the understanding of the role of secular values and the process of secularization in contemporary society and culture. Designed to be multidisciplinary and nonpartisan, the ...
The secular movement refers to a social and political trend in the United States, [1] beginning in the early years of the 20th century, with the founding of the American Association for the Advancement of Atheism in 1925 and the American Humanist Association in 1941, in which atheists, agnostics, secular humanists, freethinkers, and other nonreligious and nontheistic Americans have grown in ...
Habermas, Jürgen. "Secularism's Crisis of Faith: Notes on Post-Secular Society". New perspectives quarterly. vol. 25 (2008) p. 17-29. Josephson, Jason Ānanda. The Invention of Religion in Japan (Chicago: University of Chicago Press, 2012) (has a chapter on the "Shinto Secular" which is a discussion of postsecularism). Jusova, Iveta.