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“Always forgive your enemies; nothing annoys them so much.” ― Oscar Wilde “Instant gratification takes too long.” ― Carrie Fisher “Accept who you are. Unless you’re a serial killer.”
Jesus is shown quoting from them in John 2:17 and John 15:25, while Paul the Apostle quotes from Psalm 69 in the Epistle to the Romans 11:9-10 and 15:3. Imprecations elsewhere in the Bible [ edit ]
Positive misanthropes are active enemies of humanity. They wish harm to other people and undertake attempts to hurt them in one form or another. Negative misanthropy, by contrast, is a form of peaceful anthropophobia that leads people to isolate themselves. They may wish others well despite seeing serious flaws in them and prefer to not involve ...
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
In the dystopian novel Nineteen Eighty-Four (1949) by George Orwell, the Two Minutes Hate is the daily period during which members of the Outer and Inner Party of Oceania must watch a film depicting Emmanuel Goldstein, the principal enemy of the state, and his followers, the Brotherhood, and loudly voice their hatred for the enemy and then their love for Big Brother.
At the time Jewish thinkers were thus divided, some extolled universal love, others hatred of enemies. One of the clearest hatred commands is found in the rules of the Qumran community, which stated that believers should love everyone God has elected and hate everyone he has cast aside. [ 3 ]
However, most historians believe that the killings constituted a brutal crackdown against political enemies rather than a genocide. [191] The French invasions of Italy (1796–1799) included an assault on Rome and the exile of Pope Pius VI in 1798. Relations improved in 1802 when Napoleon came to terms with the Pope in the Concordat of 1801. [192]
Jesus did not accomplish what Israel's prophets said the Messiah was commissioned to do: He did not deliver the covenant people from their Gentile enemies, reassemble those scattered in the Diaspora, restore the Davidic kingdom, or establish universal peace (cf. Isa. 9:6–7; 11:7–12:16, etc.). Instead of freeing Jews from oppressors and ...