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The spread of Islam spans almost 1,400 years. The early Muslim conquests that occurred following the death of Muhammad in 632 CE led to the creation of the caliphates , expanding over a vast geographical area; conversion to Islam was boosted by Arab Muslim forces expanding over vast territories and building imperial structures over time.
Following the death in 632 AD of Muhammad, Islam spread far and wide within a very short period, much of this occurring through an initial establishment and subsequent expansion of an Islamic Empire through conquest, such as that of North Africa and later Spain (), and the Islamic conquest of Persia putting an end to the Sassanid Empire and spreading the reach of Islam to as far east as ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 5 January 2025. Expansion of the Islamic state (622–750) For later military territorial expansion of Islamic states, see Spread of Islam. Early Muslim conquests Expansion under Muhammad, 622–632 Expansion under the Rashidun Caliphate, 632–661 Expansion under the Umayyad Caliphate, 661–750 Date ...
This article includes a list of successive Islamic states and Muslim dynasties beginning with the time of the Islamic prophet Muhammad (570–632 CE) and the early Muslim conquests that spread Islam outside of the Arabian Peninsula, and continuing through to the present day. [citation needed]
According to Watt, although Muhammad's decision to make the pilgrimage was based on his dream, he was at the same time demonstrating to the pagan Meccans that Islam does not threaten the prestige of their sanctuary, and that Islam was an Arabian religion. [66] Negotiations commenced with emissaries going to and from Mecca.
Military confrontations with the Byzantine Empire began during the lifetime of Muhammad.The Battle of Mu'tah was fought in September 629 near the village of Mu'tah, east of the Jordan River and Karak in Karak Governorate, between the forces of the Islamic prophet Muhammad and the forces of the Byzantine Empire and their Arab Christian Ghassanid vassals.
Sociologist Robert N. Bellah (Beyond Belief) argues that Islam in its 7th-century origins was, for its time and place, "remarkably modern...in the high degree of commitment, involvement, and participation expected from the rank-and-file members of the community". This because, he argues, that Islam emphasized the equality of all Muslims.
The first astronomical texts that were translated into Arabic were of Indian [2] and Persian origin. [3] The most notable was Zij al-Sindhind, a zij produced by Muḥammad ibn Ibrāhīm al-Fazārī and Yaʿqūb ibn Ṭāriq, who translated an 8th-century Indian astronomical work after 770, with the assistance of Indian astronomers who were at the court of caliph Al-Mansur.