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The central panel shows Jesus sitting in judgment on the world, while St Michael the Archangel weighs souls: he sends the damned towards Hell (the sinner in St. Michael's right-hand scale pan is a donor portrait of Tommaso Portinari); the left hand panel shows the saved being guided into heaven by St Peter and the angels.
The Light of the World (Keble College version). The Light of the World (1851–1854) is an allegorical painting by the English Pre-Raphaelite artist William Holman Hunt (1827–1910) representing the figure of Jesus preparing to knock on an overgrown and long-unopened door, illustrating Revelation 3:20: "Behold, I stand at the door and knock; if any man hear My voice, and open the door, I will ...
The knight is seen kneeling in a prayer in front a tomb, beneath a window. The interior of the chapel is very dark and devoided of any significant decoration. Amother knight is seen, at the right, by the door, possibly his squire. He holds the knight's helmet at his hands, while his shield can be seen at his left, leaning at the wall.
The view with the wings folded of six panels with the donors kneeling in the far wings. The Beaune Altarpiece (or The Last Judgement) is a large polyptych c. 1443–1451 altarpiece by the Early Netherlandish artist Rogier van der Weyden, painted in oil on oak panels with parts later transferred to canvas. It consists of fifteen paintings on ...
The Nativity of Jesus has been a major subject of Christian art since the 4th century. The artistic depictions of the Nativity or birth of Jesus, celebrated at Christmas, are based on the narratives in the Bible, in the Gospels of Matthew and Luke, and further elaborated by written, oral and
The Gospel accounts (Matthew 17:1–9, Mark 9:2–8, Luke 9:28–36) describe the disciples as "sore afraid", but also as initially "heavy with sleep", and waking to see Jesus talking with Moses and Elijah and emitting a bright light. The disciples are usually shown in a mixture of prostrate, kneeling, or reeling poses which are dramatic and ...
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
The donor and his wife are shown kneeling in prayer are in the left panel, looking through a half-open door into the Virgin's Hortus conclusus. [2] The door presents a continuity oddity; although it can be seen opening into the Virgins room from the left panel, no such door entrance is visible in the center panel.