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The government requires religious groups to affiliate with a "mother body" which in 2021 were 14 in number. The Christian ones were Zambia Conference of Catholic Bishops (ZCCB), Council of Churches in Zambia (CCZ), and Evangelical Fellowship of Zambia (EFZ), Independent Churches of Zambia, Apostles Council of Churches, Seventh-day Adventist Church, and Christian Missions in Many Lands.
Pages in category "Religion in Zambia" The following 3 pages are in this category, out of 3 total. This list may not reflect recent changes. ...
Gifford notes that Kaunda's "idealistic and utopian combination" endured the anger of the EFZ influenced by "American Evangelism [for whom] the word humanism carried the worst of connotations", [57] Colin Morris, an English Methodist missionary in Zambia who was a friend and strong supporter of Kaunda, described Kaunda's beliefs as syncretistic ...
Zambia is officially a Christian country, with adherents of Islam being at 2.7% minority in the country. [1] However, Zambia's constitution guarantees the freedom of religion and conscience, and Muslims are free to proselytize and build places of worship in the country.
The Catholic Church in Zambia is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome. The 2010 census found that 75.3% of Zambians were Protestant and 20.2% were other Christians (mainly Catholic ); this amounted to over about three million Catholics in the country.
It also ranks Zambia's as the tenth-largest national Baháʼí community in the world in absolute terms, and the fourth-largest in Africa. [1] [better source needed] The Association of Religion Data Archives gives a Baháʼí population of 241,112 in 2010, [2] or 1.7% of Zambia's population. [3]
Pages in category "Zambia religion-related lists" This category contains only the following page. This list may not reflect recent changes. C.
The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative degrees of civility in different societies, [2] but this concept of a ranking order has since fallen into disrepute in many contemporary cultures.