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As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
According to the Gospel of John, Bethesda was a bathing pool (Greek: κολυμβήθρα, kolumbethra) with five porticoes (translated as porches by older English Bible translations). [ 12 ] [ 13 ] Until the 19th century, there was no clear archaeological evidence for the existence of such a pool.
19th-century text critics Henry Alford and F. H. A. Scrivener suggested that the passage was added by John in a second edition of the Gospel along with 5:3.4 and the 21st chapter. [17] A number of scholars have strongly defended the Johannine authorship of these verses.
In chapter 9, the "progressive insight" of the man born blind is a central motif in the narrative. [3] The messianic significance of the story is noted in the New English Translation. [5] The progress of the narrative can be seen in the sub-headings used by the New King James Version: John 9:1–12 = A Man Born Blind Receives Sight
John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter. Verses 1-11, along with John 7:53, form a pericope which is
Jesus ascends the mountain and sits with his disciples - a similar setting to the opening of the Sermon on the Mount in Matthew's Gospel (Matthew 5:1), in contrast to the Gospel of Luke, where the comparable event is known as the Sermon on the Plain (Luke 6:17–49). And Jesus went up on the mountain, and there He sat with His disciples. [13]