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Women's Social and Political Union members and suffragettes Annie Kenney and Christabel Pankhurst. The Historiography of the Suffragette Campaign deals with the various ways Suffragettes are depicted, analysed and debated within historical accounts of their role in the campaign for women's suffrage in early 20th century Britain.
The women's suffrage journal, the Woman Voter, had a dedicated art editor, Ida Proper. [34] During the last twenty years of the movement, suffragists emphasized the idea of women's suffrage being a benefit to society. [35] By 1910, suffragists were the ones most often designing and distributing the imagery they wanted to use. [30]
During the Week of Virtue, the Sunni Nihal al-Zahawi, daughter of Amjad al-Zahawi, head of the Muslim Sisters Society (Jamiyyat al-Aukht al-Muslima), spoke on the radio against women's suffrage: she described the suffragists as women who revolted against the very Islam that gave them rights, and that women's suffrage was lamentable since it ...
[331] [332] Wendy Rouse writes, "Scholars have already begun 'queering' the history of the suffrage movement by deconstructing the dominant narrative that has focused on the stories of elite, white, upper-class suffragists.” [331] Susan Ware says, "To speak of 'queering the suffrage movement' is to identify it as a space where women felt free ...
The WSPU stopped publishing The Suffragette, and in April 1915 it launched a new journal, Britannia. While the majority of WSPU members supported the war, a small number formed the Suffragettes of the Women's Social Political Union (SWSPU) and the Independent Women's Social and Political Union (IWSPU), led by Charlotte Marsh , and including ...
Both suffragettes and police spoke of a "Reign of Terror"; newspaper headlines referred to "Suffragette Terrorism". [45] One suffragette, Emily Davison, died under the King's horse, Anmer, at The Derby on 4 June 1913. It is debated whether she was trying to pull down the horse, attach a suffragette scarf or banner to it, or commit suicide to ...
Suffragist and activist, Zitkala-Sa (Yankton Sioux) Native American women influenced early women's suffrage activists in the United States. The Iroquois nations, which had an egalitarian society, were visited by early feminists and suffragists, such as Lydia Maria Child, Matilda Joslyn Gage, Lucretia Mott, and Elizabeth Cady Stanton.
As suffragists and suffragettes celebrated and prepared for its imminent passage, a new schism erupted: should women's political organisations join forces with those established by men? Many socialists and moderates supported unity of the sexes in politics, but Emmeline and Christabel Pankhurst saw the best hope in remaining separate.