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Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
Sanātana Dharma (Devanagari: सनातन धर्म, meaning "eternal dharma", or "eternal order") [1] is an endonym for certain sects of Hinduism, and used as an alternative term to the exonyms of Hinduism, including Hindu Dharma. The term is found in Sanskrit and other Indian languages.
Chant may be considered speech, music, or a heightened form of speech which is more effective in conveying emotion or expressing ones spiritual side. Channelling: The act of attaining information (from a state of being in the present moment) from higher power or spirits and bringing it forth through writing, speaking, teaching or music.
Buddhaghoṣa always follows the canonical interpretation, referring to the teaching of the lokuttaradhammas, but Dhammapāla interprets dhammakāya as the spiritual attainments of the Buddha. [11] [12] Dhammapāla's interpretation is still essentially Theravāda though, since the Buddha is still considered a human being, albeit an enlightened one.
Ekasarana Dharma [4] (lit. ' Shelter-in-One religion ' ) is a neo-Vaishnavite religion propagated by Srimanta Sankardeva in the 15th-16th century in the Indian state of Assam . It reduced focus on Vedic ritualism and focuses on devotion ( bhakti ) to Krishna in the form of congregational listening ( shravan ) and singing his name and deeds ...
According to June McDaniel and other scholars, divine madness is found in the history and practices of many cultures and may reflect religious ecstasy or expression of divine love. [3] Plato in his Phaedrus and his ideas on theia mania , the Hasidic Jews , Eastern Orthodoxy , Western Christianity , Sufism along with Indian religions all bear ...
Although the names are different, these three do not in any way differ from the Three Jewels. The Guru is the Budha , the Yidam is the Dharma, and the Dakinis and Protectors are the Saṅgha. And on the innermost level, the dharmakāya is the Buddha, the saṃbhogakāya is the Dharma, and the nirmāṇakāya is the Saṅgha. [4]
A dharma is real because it is a cause and it has effects, if it had no causal efficacy, it would not exist. The six causes outlined by the Sarvastivada are: [80] Efficient cause (karana-hetu) – dharma A, causes dharma B; Homogeneous cause (sabhäga-hetu) – dharma A(1) causes another dharma A(2)