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Consolamentum (called heretication by its Catholic opponents) was the unique sacrament of the Cathars. [1] Cathars believed in original sin, and – like Gnostics – believed temporal pleasure to be sinful or unwise. The process of living thus inevitably incurred "regret" that required "consolation" to move nearer to God or to approach heaven.
Catharism (/ ˈ k æ θ ər ɪ z əm / KATH-ər-iz-əm; [1] from the Ancient Greek: καθαροί, romanized: katharoí, "the pure ones" [2]) was a Christian quasi-dualist or pseudo-Gnostic movement, which thrived in the anti-materialist revival in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. [3]
The Book of the Secret Supper (Cena Secreta), also known as Interrogatio Iohannis (The Questions of John), The Book of John the Evangelist and The Gospel of the Secret Supper was a Bogomil apocryphal text from Bulgaria, possibly based on a now lost Paulician treatise, which also became an important Cathar scripture. [1] The book was translated ...
Catharism was a self-described Christian movement which incorporated Gnostic and dualistic ideas into its interpretation of Scripture. The terms Cathar, Catharism and even Perfecti and Credentes were ones used by their persecutors, the religious and temporal authorities of the time. The Cathars themselves never referred to themselves as such ...
The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Christian polemic Against Heresies , placing its composition before 180 AD.
A Cathar Perfect had to undergo a rigorous training of three years before being inducted as a member of the spiritual elite of the religious movement. [ citation needed ] This took place during a ceremony in which various Scriptural extracts were quoted, including, most particularly, the opening verses of the Gospel of John [ citation needed ] .
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
John Foxe believed the Cathars to be precursors of the reformation. [2] [1] John Foxe believed that the Albigenses were similar to reformed theology; he praised the Albigenses as martyrs. [4] Today, the Cathars are still seen as protestant precursors by some Baptists, particularly those who adhere to the theory of Baptist successionism. [5]