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In Hegel's view, Socrates broke down social harmony by questioning the meaning of concepts like "justice" and "virtue". Eventually, the Athenians condemned Socrates to death. But they could not stop the evolution of thought that Socrates had begun, which would lead to the concept of individual conscience. [5] Hegel said of world-historical figures,
The first refers to "the narrative organization of empirical material." The second "includes an account of the underlying developmental logic (the 'intrinsic ground') of deeds and events." Only the latter procedure can supply a properly universal or philosophical history, and this is the procedure Hegel adopts in all of his historical writings ...
According to Hegel, human history can be reconstructed to show how what is rational in reality is the result of the overcoming of past contradictions. It is an intelligible process of human activity, the Weltgeist , which is the idea of progress towards a specific human condition; namely, the actualization of human freedom. [ 17 ]
One page that is dedicated to celebrating photography from history is Old-Time Photos on Facebook. This account shares digitized versions of photos from the late 1800s all the way up to the 1980s.
According to Susan Buck-Morss in Hegel, Haiti, and Universal History (2009), Hegel was influenced by articles about the Haitian Revolution in Minerva. The lord—bondsman relationship influenced numerous discussions and ideas in the 20th century, especially because of its connection to Karl Marx 's conception of class struggle as the motive ...
Here are historical images of inaugurations from Franklin Roosevelt to Joe Biden. Joe Biden - 2021.
The Hegelian concept is in contrast to the Great Man theory propounded by Thomas Carlyle, which sees history as the result of the actions of heroes and geniuses. In contrast, Hegel perceived such "great men", specifically Napoleon, as the "embodiment of the world-spirit" (Die Weltseele zu Pferde "the world-soul on horseback" [6]). [7]
It was the outcry caused by David Strauss' The Life of Jesus in 1835 which first made the 'Young Hegelians' aware of their existence as a distinct group, and it was their attitude to religion that distinguished the left and right from then onwards (August Cieszkowski is a possible exception to this rule).