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The Brahmanda Purana is one of the oldest Puranas, but estimates for the composition of its earliest core vary widely. [11] The early 20th-century Indian scholar V. R. Ramachandra Dikshitar dated this Purana to 4th-century BCE. [11] Most later scholarship places this text to be from centuries later, in the 4th- to 6th-century CE.
The text says that "One can worship Lalita only if she wishes us to do so." This stotra occurs in the Brahmanda Purana (history of the universe) in the chapter of discussion between Hayagriva and Sage Agasthya in Kanchipuram. [3] Hayagriva is an incarnation of Vishnu with the head of a horse and is held to be the storehouse of knowledge.
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The Bhagavata Purana has been among the most celebrated and popular text in the Puranic genre. [56] [57] The Bhagavata Purana emphasizes bhakti (devotion) towards Krishna. The Bhagavata Purana is a key text in Krishna bhakti literature. [46] [58]
In the Brahmanda Purana, Bala Tripurasundari is mentioned in chapter 26 of the Lalita Mahatmya, where she seeks to battle against the forces of the asura Bhandasura. Bearing the appearance of a nine year old, but possessing great prowess, she sought her mother's permission to slay the sons of the asura.
Among women acknowledged in the Upanishads are Gargi and Maitreyi. [20] In Sanskrit, the word acharyā means a "female teacher" (versus acharya meaning "teacher") and an acharyini is a teacher's wife, indicating that some women were known as gurus. [citation needed] Female characters appear in plays and epic poems.
Kalayavana Surrounds Mathura Page from a Dispersed Bhagavata Purana Series – Brooklyn Museum. The Brahmanda Purana 14.46 narrates the following story of Kalayavana's birth, a woman named Vrukkka-Devi decided to test the virility of Gargya (IAST: Gārgya, "descendent of Garga"). Gargya was unable to ejaculate, for which the Yadavas laughed and ...
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